The tradwife movement has sparked debates, even conflicts on social media, with positions that have led to certain hoaxes or erroneous conclusions that, whether due to misunderstandings or simple conflict, have ended up attacking the movement and creating a series of unrealistic myths that distort the true essence of this lifestyle. Below, we debunk some of the most common ones:
1. Tradwives are far-right
The idea that tradwives are linked to the far-right has been amplified by various media outlets and social media profiles, often seeking easy clickbait and sensationalist narratives. However, this approach oversimplifies and distorts the motivations behind the movement.
Many women who identify as tradwives have no political affiliation; neither are they right-wing nor ultra-right-wing. Typically, a tradwife does not mix politics with her lifestyle. The tradwife movement is a personal choice based on family and community values that transcend ideological divisions.
It is often extremist and conflict-driven individuals or movements that label this lifestyle with extreme ideologies. However, the values of generosity, equality, and service that tradwives uphold do not align with any ultra or exclusionary movement.
In this sense, the tradwife movement can be seen as an apolitical space, where the priority is personal and family well-being.
2. Tradwives are white supremacists and racists
It is important to note that tradwives represent a diverse group with a wide range of backgrounds, beliefs, and values. Being a tradwife is a personal choice that is not defined by race, religion, or political affiliation. It is a lifestyle that any woman can adopt if she finds happiness and fulfillment in it. Tradwives focus on family, home, and relationships, setting aside external divisions or conflicts.
There is a misconception that this movement is unique to white, Western women. However, women from diverse cultures and ethnic backgrounds freely adopt traditional roles in the home.
This is another myth that has spread, but the traditional way of life is a personal choice that can be embraced by any woman who feels fulfilled by it, regardless of race, religion, or political affiliation.
3. The tradwife movement is anti-feminist
Some critics argue that the tradwife movement represents a step backward in gender equality. However, many tradwives see their choice as a form of empowerment and a claim to the freedom to decide their role in society. The key is respecting the diversity of choices that women can make based on their values and beliefs.
While tradwives may not align with modern or ultra-feminist ideals, classical feminism advocates for respect for women and the freedom to choose their lifestyle without external oppression. A woman who freely and consciously decides to lead a traditional lifestyle, complementing her femininity with her husband’s role, can also be considered a feminist.
The key is that tradwives do not view their choice as a denial of other women’s rights. They acknowledge the diversity of roles women can assume in modern society and respect the decisions of those who pursue non-traditional careers or lifestyles.
The true step backward would be denying the diversity of options available to women today and judging those who choose more traditional roles. In this context, being a tradwife is not about rejecting feminist advancements but about exercising and defending the freedom those advancements have provided: the freedom to choose their path without judgment.
4. Tradwives are submissive and oppressed women
Adopting a traditional role does not mean giving up autonomy or independence or submitting to one’s husband. Tradwives still make important decisions within the relationship, manage household finances, and have a say in family matters. This balance allows for an environment built on cooperation rather than domination.
In this movement, there is no subordination or submission to the husband but rather complementarity and cooperation to carry out a shared life project. These roles are part of a partnership based on mutual respect, where each party’s contributions are equally valued. Taking care of the home, supporting one’s partner, and raising children are seen as responsibilities as important and dignified as any other.
Husbands are typically the primary economic providers, while tradwives contribute to household management, emotional support, and child-rearing—tasks that are essential for the family’s stability and happiness.
Tradwives consciously choose their role as an expression of personal freedom, finding satisfaction in household responsibilities and family care. This choice does not imply submission or oppression but rather a preference for a specific lifestyle.
5. Tradwives have no personal goals or objectives
While many tradwives choose not to participate in the paid workforce, this does not necessarily imply economic dependence. Some manage household finances, engage in home economics, or start home-based businesses, contributing significantly to their family’s financial stability. Additionally, many tradwives participate in community-building activities and support networks for other women, sharing tips and ideas to enhance their lifestyle.
There is a misconception that tradwives lack aspirations beyond the domestic sphere. In reality, many have clear goals and personal projects that align with their lifestyle. Dedication to the home does not exclude the possibility of meaningful personal ambitions.
Conclusion
The traditional women’s movement speaks for itself and does not attack other lifestyles or movements. Approaching any lifestyle or life choice with an open mind fosters understanding and respect grounded in freedom and harmony.
Love for others, mutual respect, and education in values enrich our society, making it more diverse, inclusive, and equitable.
